Instant Photography

Instant cameras, commonly referred to as ‘Polaroids’ thanks to the pioneering company, offer limited manual-automatic controls. These self-developing photographs present numerous analog imperfections, but additional aspects make them distinctive.

Polaroids do not document the world faithfully. They create a new version of it through their own lighting schemes, colours, and softness; a quality associated with past technologies. All these aspects enhance the transient nature of subjects, such as boy counting in during a game of hide-and-seek (see picture).

The process of capturing an image can also draw from ‘missed opportunities’. These are subjects one comes across but does not photograph due to not having a camera at hand, or for fear of intrusion. A line of people coming down a hill, or visitors waiting like purgatorial souls outside a derelict hospital—such images are captured in the mind and their essence might be transferred into other shots.

 

 

Having the image in hand within minutes does not necessarily make the medium of instant photography unique, for even the photos themselves can change hues and mood with time. What does make it unique is its unpredictability and the challenge it poses when it comes to materialising intentions within the limitations of the medium. This makes the effort worth pursuing.

An image illustrates the relationship between a subject and its viewer. It is a perspective on the world, be it a printed photograph, a digital file, or a memory.  

Find out more about Instants, published by Ede Books, here: http://bit.ly/2yCQLyV
Article and photographs by Charlo Pisani

Confrontation caricaturised

My work centres on the co-existence of dualities. It treads blurred borders and investigates uncertain divides between opposing poles. It synthesises extremities and acts as a seam that binds together disparate realities. 
Uncertain of its own actuality, it questions its own being.
Artist statement

Prof. Vince Briffa peels back the layers of his latest works to reveal his thoughts on duality, confrontation and caricaturisation and how he translates them into art.

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Urban Utopia

Valletta is living proof that major cultural and artistic events can breathe new life into the city. When Malta’s capital was granted the title of European Capital of Culture for 2018, all hands were on deck to prune and preen, reversing decades of decay to make it ‘worthy’ of such a prestigious title. Now, after years of intense effort, the hard work has paid off. City Gate now provides an appropriately magnificent entryway into Valletta. Dingy, long-shuttered venues have been restored and reinvigorated. The once sleepy city has roared back to life with the wealth of events being organised. Valletta is no longer a stop on the hop-on hop-off bus; it is a bustling melting pot of old and new with an inescapable siren song.

This shift has created positive momentum in the arts scene. But not all outcomes have been positive. Valletta’s overhaul can look very different for the ones who call the city home. The burst of activities may have disrupted some people’s day-to-day business, while also contributing to the congestion and noise. The solution is in identifying ways to effectively balance the discomfort brought about by social change and the valued benefits that same change brings.

Jaakko Blomberg

Finnish social activist, Jaakko Blomberg knows the struggle. He founded the NGO Yhteismaa (Common Ground) in Helsinki in 2012. Yhteismaa specializes in new participatory city culture, co-creation, and social movements. ‘In the beginning, many municipal officers in Helsinki were against our events and projects; they just didn’t have any procedure for handling them, so we kind of had to find a new way to do things.’ Leaving room for people to share their ideas and expressing themselves is also essential, he says. ‘There should be different kinds of roles and tasks for people to take on; all changes are scary, so it’s important to inform people and make them feel like they’re part of the process. For example, many people are prejudiced against street art, but when you explain more about it and give people the chance to take part in the process, their attitude becomes much more positive. Organisers have to provide enough information and make participation easy. It’s important that it’s not just about a small circle of activists, but about the whole community.’

Residents often felt ‘helpless and disowned of their spaces.

Victor Jacono

Closer to home, project leader of the Ġewwa Barra initiative, Victor Jacono, tells us how Valletta residents often felt ‘helpless and disowned of their spaces.’ Ġewwa Barra was created to address precisely that issue: to empower residents and give them ownership of their community, using artistic tools to get a glimpse at the cultures affecting their lives and help them express the needs and dreams that shape their experience in the capital city.

‘We seek to encourage creativity, but also responsibility. We hold creative workshops conducted by different facilitators and artists to give people the chance to look at themselves through the aesthetic lens of the artworks. Currently we are engaging the residents of Duwi Balli in a process of creative place regeneration, through a collaboration between architects Maria Cerreta and Franco Lancio, the Valletta Local Council, and the Valletta Services Directorate. It is not simply a matter of approaching the residents and asking them what nice things they would like us to do for them. It is a matter of asking them what they wish to express with our support, of providing them with tools and opportunities to respond creatively to the changes affecting their lived spaces,’ Victor says. In 2017 and 2018 Ġewwa Barra is going to extend its reach even further in order to involve residents from across the capital city, with different artists conducting a series of creative workshops that will culminate in an exceptional performing arts event.

Ġewwa Barra was created to […] empower residents and give them ownership of their community, using artistic tools to get a glimpse at the cultures affecting their lives and help them express the needs and dreams that shape their experience in the capital city.

While Victor is realistic about the forward march of change, he believes it is unjust and unacceptable that changes are engineered by a handful of stakeholders, whose decisions everyone else simply has to accept— especially when such changes are going to affect Valletta’s residents’ lives dramatically. Much like Jaakko with Yhteismaa, he believes that the fear of change can be lessened if people are informed and included in the process. ‘The voices of those stakeholders with lesser means need to be amplified and given the importance they deserve. The arts can contribute greatly towards this. Ġewwa Barra is not so much about single events, but the mainly bottom-up processes engaging the residents creatively. I believe it is the experiences brought about by such processes that will leave an important and long-lasting legacy with the inhabitants of Valletta.’

Jaakko Blomberg and Victor Jacono are keynote speakers at the Valletta 2018 conference titled Living Cities, Liveable Spaces: Placemaking & Identity. More information on this conference can be accessed at conference.valletta2018.org. Registration ends on 12th November. Discounted rates are available for students. 

 

 

Where has ‘woman’ gone?

Back in the old days it was assumed by most that if you had male sexual characteristics you were a MAN and as such your nature was to be macho, brave, and aggressive and bring in the money for the family; and of course, if you had female sexual characteristics, you were a WOMAN, and as such your nature was to be sensitive, emotional, nurturing, and an ‘angel’ in the home.

Dr Marceline Naudi

Then we discovered ‘gender’, i.e. not the physical/biological characteristics, but the social and cultural meanings attached to being a woman or a man, our learnt behaviour. At this stage, it became clear that having male sexual characteristics in itself did not necessarily make one incapable of holding a baby or wiping up vomit. At the same time, it was now agreed that possessing female sexual characteristics did not necessarily make one unfit for public life, employment outside the home, or leadership (political or otherwise).

And we embraced these changes with gusto! Now, we thought, women (and men, or other) could be whatever they wished to be! We were no longer held back by our sexual characteristics, by being seen as ‘woman’ (or ‘man’). This was a big step forward for ‘gender’ equality.

Somewhere along the line however, ‘woman’ disappeared…

In the past, we spoke about women’s liberation, women’s rights, feminism, equality for women, women’s studies, violence against women. When we talked about domestic violence, what we meant was intimate partner violence perpetrated far more by men against women.

Nowadays we speak about human rights, gender equality, gender studies, gender-based violence, family violence, and when we speak about domestic violence we get told; ‘What about the men? What about the children? What about older adults?’ When we speak about feminism, we are labelled passé or extremists.

Effectively, ‘woman’ has become invisible. The still-dominant patriarchal discourse has succeeded, with the help of all of us, in neutralising ‘woman’ and camouflaging this as ‘progress’.

If we had indeed achieved ‘gender equality’, if women’s rights as human rights were really being upheld, if we had eliminated violence against women, then this would be right and proper… But have we?

My answer to that is, of course, as you would expect, a resounding NO, we have not! And making ‘woman’ invisible once more will not help us achieve this!

Photo by Steven Levi Vella from Artemisia: 100 Remarkable Women, a project by Network of Young Women Leaders 

Placing Maltese artists under the world’s spotlight

La Biennale di Venezia is the world’s biggest art event. Every two years, Venice erupts in a glorious art extravaganza as artists from all over the world descend on the city in celebration. This year marks the 57th edition of the International Art Exhibition. It also marks Malta’s return to the event. Emma Pettit tells us more.

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Bridging (through) the performing arts

Theatre, dance, and music are changing at the University of Malta. Recently, three new research groups were launched by the School of Performing Arts (SPA) with the aim of bridging different disciplines through  the development of shared work processes and research areas. Through interdisciplinary research, these groups want to look outwards towards new concepts.

The groups cover three themes. First, ‘Twenty-first-Century Studies in Performance’, which is committed to the locating, reimagining, and development of performance practices in the 21st century. Second, ‘Culture and Performance’, which is guided by the premise that culture and performance refer to complexities that emerge from the multitude of phenomena these terms describe. Third, ‘Performing Arts Histories and Historiographies’, which investigates and archives material related to historical events across the performing arts. These themes are possible thanks to a web of local and international collaborations, ranging from the Digital Arts and Humanities to Cognitive Science and Intelligent Computer Systems.

These new research platforms seek to facilitate dialogue between scholars and practitioners, academics and citizens.

Annual Collective Performance of the School of Performing Arts. White White is a performance about space, or the absence of it. Once upon a time, characters were in search of an author. Today they are in search of a space. The characters, played by the students of the School of Performing Arts at the University of Malta, are lost in a corridor in-between places. Around them all is empty. A void. Like a vault, all they have isÖWhite! Photo: Darrin Zammit Lupi
Annual Collective Performance of the School of Performing Arts.
White
White is a performance about space, or the absence of it.
Once upon a time, characters were in search of an author. Today they are in search of a space. The characters, played by the students of the School of Performing Arts at the University of Malta, are lost in a corridor in-between places. Around them all is empty. A void. Like a vault, all they have is White!
Photo: Darrin Zammit Lupi
inFragments A devised performance created by the students of the School of Performing Arts, University of Malta MITP Photo by Darrin Zammit Lupi
inFragments
A devised performance created by the students of the School of Performing Arts, University of Malta
MITP
Photo by Darrin Zammit Lupi
SPA has an upcoming conference featuring some of the above topics called Interweaving Cultures: Theory and Practice in March 2017. For more information contact Dr Stefan Aquilina (stefan.aquilina@um.edu.mt) or, on the conference, Prof. Vicki Ann Cremona (vicki.cremona@um.edu.mt).

1565 – Was it that great?

A historical discovery does not always equal the unearthing of new documents or artefacts. Sometimes it’s about re-evaluating what we already know. Prof. Victor Mallia-Milanes tells Tuovi Mäkipere more.

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Cultural Regeneration through Urban Spaces and Places

The effects of a European Capital of Culture are felt through both the cultural activities that take place and through the interactions people have with each other as well as the space around them in their everyday lives.

The Valletta 2018 Foundation has been working tirelessly on several projects preparing Valletta for its title as European Capital of Culture in Malta in 2018. More so, it is researching how these projects are changing the lives of people.

These interactions between communities and their surrounding space are key issues being investigated by the Valletta 2018 Evaluation & Monitoring research process. This is a five-year research study examining the impacts of the European Capital of Culture on Malta’s society and economy.

Dr Antoine Zammit, with the Valletta 2018 Foundation, has been studying the relationship between community inclusion and space in cultural infrastructural projects. His research focuses on four specific infrastructural projects taking place in Valletta as part of the European Capital of Culture: The Valletta Design Cluster (il-Biċċerija) and its surrounding neighbourhood; Strait Street; the relocation of MUŻA – Mużew Nazzjonali tal-Arti (Malta’s National Museum of Fine Arts) – to Auberge d’Italie and Pjazza de Valette; and the area surrounding the Valletta Covered Market (is-Suq tal-Belt).

The four projects are in different stages of their implementation, and have been dispersed throughout Valletta in a way that allows them to collide with many of the different districts of the capital. While none lack cultural significance, each project has displayed different strengths in implementation. The Valletta Market and Strait Street Projects have a particularly strong commercial value, while the Valletta Design Cluster is aimed at creative design and encouraging entreprenuership. MUŻA, more overtly than any of the other three projects, is an attempt at traditional forms of cultural engagement and regeneration through the development of a national, community-driven musuem of art. Zammit, together with two M.Arch. (Architecture and Urban Design) students—Daniel Attard and Christopher Azzopardi—carried out extensive studies to gain a deeper understanding of the sites.

“Quality urban design has increasingly become about creating these habitable places. It is ultimately all about the quality of life of residents.”

Attard developed a matrix in order to score the different types of interactions within each site. Split into categories such as ‘aural’, ‘user categories’ and ‘actual use of space,’ the sections help identify emerging patterns and traits from the implementations of the projects. The Biċċerija and Strait Street all score high in the ‘aural’ category, meaning various elements that contributed to noise, or the lack of it, were observed. MUŻA and the Covered Market both qualified for the ‘user categories’ section, meaning that a relatively diverse demographic was observed making use of the place. The Valletta Design Cluster was noted for having a higher level of human interaction take place daily (balcony conversations, loud conversations in general, and so on). Finally, all four sites qualified for the category of ‘actual use of space,’ meaning that people actively show awareness of the space by taking photos, complaining due to lack of public conveniences, construction work, and shops setting up or closing down, among other things.

On the other hand, Azzopardi focused on the spatial quality of the sites by looking at their accessibility and permeability, perception and comfort, and the vitality of the four sites. Of the four, Strait Street, more specifically the intersection with Old Theatre Street, scored highest, followed by MUŻA and the Valletta  Market. The Valletta Design Cluster obtained the lowest score, suggesting that the site in its current state is poorly perceived and somewhat inaccessible. Matching Azzopardi’s findings with statistical data, obtained at a neighbourhood level through the NSO’s evaluation of the available 2011 Census Data, Zammit has determined some relationship (but not statistically significant), between the buildings’ current state of repair and the community’s achievements in literacy, education, and employment.

Museum of the People

Naqsam il-MUŻA is a branch project inspired by MUŻA. Currently in progress, participants in the Naqsam il-MUŻA project were selected from different communities around Malta and taken to see the art collection of the National Museum of Fine Arts. They will then exhibit their choice of artwork from the museum in their localities. It brings the museum to the people, rather than the other way round.

The diversity of the four sites were key to Zammit’s studies. He studied the effect their differing cultural infrastructure had on the cultural regeneration of Valletta. ‘Cultural infrastructure entails those interventions, which generally have some kind of physical implication, in an urban space which tends to enhance and broaden people’s cultural appreciation,’ explains Dr Zammit, ‘but I see it as requiring an added value. In my opinion, art for art’s sake in these cases doesn’t mean anything. Which is why the question which I try to answer in my research is, “what will that infrastructure give back to the community at the end of it all?”’ Other research, similar to Zammit’s, holds that more than just creating spaces, cultural regenerative projects should aim to create places which result from quality urban design. ‘Over the past two years, I started to realise that the real difference is ‘between places that are alive, versus habitable places,’ comments Zammit, who thinks that, ‘quality urban design has increasingly become about creating these habitable places. It is ultimately all about the quality of life of residents.’ This issue of liveability is key to being a European Capital of Culture. Its goals are to create high-quality cultural and artistic activities while improving the quality of life of communities through culture. Zammit’s study highlights many potential issues such as an increase in noise pollution, gentrification resulting from a rise in property values and rental prices, and other potential impacts on Valletta residents. The Valletta 2018 Foundation is discussing these issues in its upcoming conference Cities as Community Spaces in November 2016, which will bring together a number of international speakers to explore how different communities make use of public spaces for creativity, contestation, and interaction. 

For more: valletta2018.org