The Maltese Time Machine: Magna Żmien

As I write this article, a box full of 8mm film has just been delivered to our studio. On these tapes is local home footage featuring carnival celebrations from the 1960s, a visit by the UK’s Queen Elizabeth II, and an assorted series of family events recorded around the Maltese Islands. These films are valuable historical records opening a window onto the unfiltered and uncensored perspective of Maltese citizens.  Magna Żmien is a Valletta 2018 project coordinated by artistic director Andrew Alamango and a collective of like-minded individuals. The purpose of the project is to collect and preserve historic Maltese content recorded on home sound, image, and video equipment over the past century. Left neglected, these personal documents containing evidence of Malta’s changing landscapes—physical, social, and political—might have been lost and forgotten. Instead, the team is reusing them, reinterpreting them through art. 

Armchair Voyager Wistin (Jacob Piccinino)

The move to digitise and make available fading analogue memories is physically manifested through ‘The Magnificent Memory Machine’—the Kapsula Merill, designed and built by Matthew Pandolfino, Andre Vujicic and Late Interactive. In the driver’s seat is Armchair Voyager Wistin (Jacob Piccinino). Behind the scenes is the professional studio that makes it all happen, digitising open reel tapes, audio cassettes, vinyl, Super 8 and 8mm film, photographs, negatives, and slides at high resolution. Since February 2018, we have digitised over 2,000 items from 51 different donors, in addition to receiving a further 600 digital files from private collections.

An eager viewer going back in time!

The collected material has many stories to tell. Our performance events throughout 2018, including at Science and the City and Malta Café Scientifique, only scratch the surface when it comes to the sheer volume of material we have been allowed to copy by donors. 

One thing we often encounter is the personal voice message—greetings between diasporic Maltese. Dating back to the 1950s, these appear most frequently on open reel and audio cassette tape, but also on special vinyl discs. One particular recording is by a man named Charlie who recorded his message in a Calibre booth on a platform at London Waterloo station. In the message, Charlie sends wishes to his family and regales them with tales of all the football matches he is attending, one of which he is particularly excited about: England vs East Germany. Some minor detective work has revealed that this recording was made on 24 November 1970 when England beat East Germany three goals to one. 

Messages such as these may seem inconsequential, but of all the voice recordings we have heard, they are perhaps among the most honest. Recorded in a busy, alien environment under strict time constraints, the speakers didn’t have the luxury of retakes before their voices were forever fixed on vinyl. 

Magna Żmien will continue to collect sounds, images, and videos like these, and present its research in innovative contexts beyond 2018. We want to continue engaging citizens in the technical and cultural components at the heart of our project. Agreements are also underway to establish a formal association between Magna Żmien and the National Archives, ensuring the longevity of this material as public documents are accessible to all. What we collect, after all, belongs to the Maltese people at home and abroad. The recordings contain an essence of our national identity that cannot and should not be lost.  

For more, visit: www.magnazmien.com 

Author: Andrew Pace for the Valletta 2018 Foundation

The time for contemporary art is now!

Many feel that our country is changing at an unprecedented rate. Some would even say that it has become unrecognisable. Valletta Contemporary’s Dr Joanna Delia writes about the growing appreciation for contemporary art in Malta.

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Finding the soul in the machine

Swiss artist, documentary filmmaker, and researcher Dr Adnan Hadzi has recently made Malta his home and can currently be found lecturing in interactive art at the University of Malta. He speaks to Teodor Reljic about how the information technology zeitgeist is spewing up some alarming developments, arguing that art may be our most appropriate bulwark against the onslaught of privacy invasion and the unsavoury aspects of artificial intelligence.

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Luzzu Truths

Strolling along Malta’s coast, you’ll be mesmerised by the rainbow of traditional fishing boats ambling on the water—that and all the eyes ogling at you from their bows. Katre Tatrik takes a closer look at the hidden meaning behind the luzzu’s colours.

The Maltese luzzu dates back to the time of the ancient Phoenicians. For generations, Maltese fishermen have painted them in a kaleidoscope of bright colours, turning them into a national icon. But is there rhyme or reason to the hues they choose? Lifelong fishermen, brothers Charles (62) and Carmelo (70) from Marsaxlokk, paint their luzzus twice a year in bold blues, reds, and yellows. It’s no easy task, requiring thorough cleaning and six layers of paint. Despite their dedication, Charles and Carmelo, like many others, are largely unaware of the hidden meanings the colours on their boats carry. ‘They’re all the same,’ Carmelo says. ‘It’s just for beauty.’ Charles adds that ‘these boats have always looked the way they look.’

But in 2016, Prof. Anthony Aquilina from the University of Malta embarked on a project that would uncover more. ‘Contrary to what you have been told, there is a lot of meaning in the way our traditional boats are painted,’ he explains. Aquilina edited and published The Boats of Malta – The Art of the Fisherman, written by world-famous anthropologist Desmond Morris.

Morris resided in Malta for six years in the 1970s, visiting each of the fishing villages on the islands. During his stay, he sketched some 400 of the 700 traditional boats anchored in the coastal villages. He wrote: ‘to visit a Maltese fishing village is like entering a huge, open-air art exhibition.’

Summing up Morris’ work, Aquilina says that ‘even in a small country, you can see the difference between one locality and another. But at the same time, there is the individual stamp of the fisherman, of that particular person.’

To visit a Maltese fishing village is like entering a huge, open-air art exhibition.

Morris’ main findings show that some traditional rules come into play when choosing the colour palette for a luzzu.

Whilst reddish brown or maroon was typically painted on the lower half of the boat to mark the waterline, the locality of a boat’s owner could be identified by the colour of its mustaċċ. The mustaċċ is the band above the lower half of the boat, shaped like a moustache, which gives the feature its name. A red mustaċċ would indicate that the boat came from St Paul’s Bay, for example. A lemon yellow indicated a boat from
Msida or St Julian’s, whilst an ochre yellow one would identify the boat as hailing from the Marsaxlokk and Marsascala area. When a mustaċċ was painted black, it denoted mourning for a death in the family.

In addition to colours, decorations also send a message. In more than half of luzzus, signature eyes are painted on the bow or the stern—symbols of protection for fishermen out at sea. Where the eyes are not seen, other symbols such as a rising sun, a Maltese cross, fish, shooting stars, or lions are painted on. The gangway, usually varnished brown, can be heavily decorated or engraved with symbols of the sea and the island: shells, mermaids, birds, flowers. Religious insignia are common too, with doves, olivebranches, and lambs often making an appearance.

Political or religious influences also come into play where a luzzu’s name is concerned. During the time we spent in Marsaxlokk, we saw San Mikiel (Saint Michael the Archangel, patron saint of Isla), John F. Kennedy, and Ben Hur.

Even if Charles and Carmelo couldn’t tell us what the luzzu’s colours mean, their dedication to tradition is undeniable. Before we left, they said they were fearful that this part of Malta’s heritage may fade away as featureless carbon-fibre boats wade in. I hope they’re wrong.

  Author: Katre Tatrik

Instant Photography

Instant cameras, commonly referred to as ‘Polaroids’ thanks to the pioneering company, offer limited manual-automatic controls. These self-developing photographs present numerous analog imperfections, but additional aspects make them distinctive.

Polaroids do not document the world faithfully. They create a new version of it through their own lighting schemes, colours, and softness; a quality associated with past technologies. All these aspects enhance the transient nature of subjects, such as boy counting in during a game of hide-and-seek (see picture).

The process of capturing an image can also draw from ‘missed opportunities’. These are subjects one comes across but does not photograph due to not having a camera at hand, or for fear of intrusion. A line of people coming down a hill, or visitors waiting like purgatorial souls outside a derelict hospital—such images are captured in the mind and their essence might be transferred into other shots.

 

 

Having the image in hand within minutes does not necessarily make the medium of instant photography unique, for even the photos themselves can change hues and mood with time. What does make it unique is its unpredictability and the challenge it poses when it comes to materialising intentions within the limitations of the medium. This makes the effort worth pursuing.

An image illustrates the relationship between a subject and its viewer. It is a perspective on the world, be it a printed photograph, a digital file, or a memory.  


Find out more about Instants, published by Ede Books, here: http://bit.ly/2yCQLyV
Article and photographs by Charlo Pisani

A generation game

Sharing memories, ideas, and feelings is something we usually do with friends. What if you were asked to do it with a stranger? And what if that stranger was ‘from a different time’? Active Age – Intergenerational Dialogue project creator Charlotte Stafrace has the answers.

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Confrontation caricaturised

My work centres on the co-existence of dualities. It treads blurred borders and investigates uncertain divides between opposing poles. It synthesises extremities and acts as a seam that binds together disparate realities. 
Uncertain of its own actuality, it questions its own being.
Artist statement

Prof. Vince Briffa peels back the layers of his latest works to reveal his thoughts on duality, confrontation and caricaturisation and how he translates them into art.

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